The Doctrine of Relative Filth 517.2
In the early nineties I was asked to spend a full day talking about ethics with the entire California Senate. I was their punishment. Three senators had been convicted the previous year and voters had passed an ethics initiative requiring legislators to receive education on ethical principles.
This was a high-profile, high-prestige program, and I didn’t want to be naïve about the political realities and rationalizations in Sacramento, so I spent days interviewing senators and staffers.
During one interview a senior staffer confided, "We need this program. People lie a lot up here." I wondered if I should act surprised. ("Lying in politics? I’m shocked!") But before I could respond, the staffer added, "I hardly ever lie."
"Gee," I thought to myself, "do you hardly ever take bribes?"
Although his statement sounded like a confession, he wasn’t embarrassed at all. In fact, he was proud. "Hardly ever lying" made him morally superior. In a culture where lying is common, the occasional liar feels like a saint. In the land of the blind, the one-eyed man is king.
I’ve heard variations of this justification -- "I’m not so bad as long as others are worse" -- so many times I’ve given it a name: The Doctrine of Relative Filth.
It’s a rationalization used by cheating athletes and coaches, dishonest businessmen, and others who minimize their moral shortcomings by comparing themselves to those who have even lower standards.
What a pathetic defense! People of character aren’t satisfied being better than someone else. They strive to be the best they can be.
This is Michael Josephson reminding you that character counts.
What do you think of this commentary?

